Beliefs formed in childhood can be reset

 #vedanta_sadhana

It is possible to uncover deep unconscious negative beliefs centred on 'I', that got formed in childhood or later, that govern our life even today and often prevent us from effective assimilation of Vedanta.. These beliefs can be uncovered and  reset to what is beneficial and realistic using a very effective healing modality called the Inner Child Matrix taught by Dr Rangana Rupavi Choudhuri. This is especially useful where there has been childhood trauma.

The ego, the sense of I, as an individual needs to be relatively healthy before it can be effectively negated thru a proper understanding of Vedanta. 

Om

Changelessness is the truth of I

 I is infinite consciousness. In infinite consciousness-I, there is awareness of various objects, micro and macro, thru the agency of the mind. In perceiving objects, mental or physical, the infinity of consciousness is never lost. Infinite consciousness is like the movie-screen, in whose presence alone the objects in the movie are illumined and enlivened, without in any way affecting the movie-screen.

One requires knowledge to become aware of the ever-present  infinite changeless nature of the consciousness one intrinsically is.

I am infinite changeless consciousness having an experience of being a changing body-mind. Endowed with this amazing mind, thru the agency of this amazing mind, I can become aware of the tiniest speck of creation or the vastness of an expanding universe ....it is all within the changless consciousness that I am.

There is freedom when one recognizes the changeless nature of oneself. Changelessness is my truth....change appears and disappears in the changeless existence Consciousness one is.

To believe the changing states of mind and body to be one's truth causes immense suffering. 

May the Grace of the ever-present Truth bless us with this recognition.

Om Tat Sat

Childhood trauma and negative beliefs centred on I should be resolved

#Vedanta

Even though Vedanta says you are not your mind, it is not meant for denial of the possible trauma and  pain in your life. The truth is it is not possible to truly recognize you are not your mind, until you have become free of a good deal of the disturbances in the mind. Swami Paramarthanandaji uses the acronym FIR - to point out the frequency of mental agitations, the intensity of mental agitations and the recovery period from mental agitations - if the frequency and intensity are high and the recovery is slow - we do need to address our minds - through sadhana.

Many who come to a study of Vedanta, would have faced some disappointments and other difficult experiences, some would be carrying trauma - these kind of experiences also generate negative beliefs centered around 'I'. Merely by saying that I am not the mind, I am pure consciousness, does not remove deep-rooted beliefs, nor their consequences in our daily lives. It is important to address the disturbances, the trauma and the beliefs centered around I.

The photograph gives some examples of the really hurtful beliefs that we may end up subscribing to unconsciously, even after studying Vedanta. It is much wiser to find ways to be rid of such beliefs than simply mouthing that 'I am not the mind'.

I strongly recommend the Inner Child Matrix based on EFT and other modalities.

Om Tat Sat

A Contemplation

 #reflections #Vedanta 

I is infinite existence consciousness...still, whole, free....in whose ever-presence the universe is apparently projected thru it's own Shakti, ever non-seperate....ever in a cosmic Order...

Thru the projected agency of the mind, I can objectify the body, or anything for that matter.

What is the distance between I infinite existence consciousness and anything physical or mental objectified? 

When something is objectified, is Infinite existence consciousness lost? 

Is Infinite existence consciousness-I affected by what is objectified in its presence? 

When I reflect thus, my resistance melts.....all that is here which includes this body-mind, is Ishvara....that includes my resistance too ...reflecting thus ....resistance melts ...no me ...only me ...it's all the same.

 ॐ नमः शिवाय गुरवे सच्चिदानन्द मूर्तये ।

निष्प्रपञ्चाय शान्ताय निरालम्बाय तेजसे ॥